WRITINGS BY THE MOTHER
© Sri Aurobindo Ashram Trust

A new humanity

25 September 1957

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature."

The Supramental Manifestation, p. 67

This was certainly what he expected of us, what he conceived of as the superman who must be the intermediate being between humanity as it is and the supramental being created in the supramental way, that is, no longer belonging to animality at all and delivered from all animal needs.

As we are, we have been created in the ordinary animal way, and therefore, even if we transform ourselves, there will remain something of this animal origin. The supramental being as he conceived of it, is not formed in the ordinary animal way at all but directly, through a process that for the moment still seems occult to us, but is a direct handling of forces and substance in [new p. 192]such a way that the body can be a "materialisation" and not a [old p. 191]formation according to the ordinary animal principle.

It is quite obvious that intermediate beings are necessary, that it is these intermediate beings who must find the means of creating beings of the supermind, and, undoubtedly, when Sri Aurobindo wrote this he was convinced that this is what we must do.

I think--I know--that it is now certain that we shall realise what he expects of us. It has become no longer a hope but a certainty. Only the time necessary for this realisation will be longer or shorter according to our individual effort, our concentration, our goodwill... and the importance we give to this fact. For the inattentive observer things may appear very much what they were before, but for one who knows how to see and is not deceived by appearances things are going well.

Let each one do his best and perhaps not many years will have to elapse before the first visible results become apparent to all.

It is for you to know whether this interests you more than everything else in the world.... There comes a moment when the body itself finds that there is nothing in the world which is so worth living for as this transformation; that there is nothing which can have as great an interest as this passionate interest of transformation. It is as though all the cells of the body were athirst for that Light which wants to manifest; they cry out for it, they find an intense joy in it and are sure of the Victory.

This is the aspiration that I am trying to communicate to you, and you will understand that everything else in life is dull, insipid, futile, worthless in comparison with that: the transformation in the Light.

Collected Works of The Mother, First Edition, Volume 09, pp. 190-91