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WRITINGS BY THE MOTHER
© Sri Aurobindo Ashram Trust

The Witness Soul
4 April 1956

"On one side, he [the seeker] becomes aware of a witness recipient observing experiencing Consciousness which does not appear to act but for which all these activities inside and outside us seem to be undertaken and continue. On the other side he is aware at the same time of an executive Force or an energy of Process which is seen to constitute, drive and guide all conceivable activities and to create a myriad forms visible to us and invisible and use them as stable supports for its incessant flux of action and creation. Entering exclusively into the witness consciousness he becomes silent, untouched, immobile; he sees that he has till now passively reflected and appropriated to himself the movements of Nature and it is by this reflection that they acquired from the witness soul within him what seemed a spiritual value and significance. But now he has withdrawn that ascription or mirroring identification; he is conscious only of his silent self and aloof from all that is in motion around it; all activities are outside him and at once they cease to be intimately real; they appear now mechanical, detachable, endable."

The Synthesis of Yoga, p. 113

What is the witness soul?

It is the soul entering into a state in which it observes without acting. A witness is one who looks at what is done, but does not act himself. So when the soul is in a state in which it does not participate in the action, does not act through Nature, simply draws back and observes, it becomes the witness soul.

If one wants to stop the outer activities, this is the best method. One withdraws into one's soul, to the extreme limit of one's existence, in a kind of immobility--an immobility which observes but does not participate, does not even give orders. That's all.

You don't understand?

When one wants to detach oneself from something, from a certain movement or activity or state of consciousness, this is the most effective method; one steps back a little, watches the thing like that, as one would watch a scene in a play, and one doesn't intervene. And a moment later, the thing doesn't concern you any longer, it is something which takes place outside you. Then you become very calm.

Only, when you do this, you never remedy anything in the outer movement, it remains what it is, but it no longer affects you. We have said this already I don't know how many times: it is only a first step, it helps you not to feel much troubled by things. But things remain as they are--indefinitely. It is a negative state.