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WRITINGS BY THE MOTHER
© Sri Aurobindo Ashram Trust

Progress

28 December 1955

Sweet Mother, do those who have this aspiration without knowing it also progress without knowing it?

Yes--yes.

Then everybody is progressing, always, isn't that so?

In a certain way, yes. Only it may not be apparent in one lifetime, because when there is no conscious participation of the being, the movement is relatively slow, even relative to the short duration of human life. And so it is quite possible, for example, that at the moment of death a being seems not to have progressed, and even sometimes it seems to have been going backwards, to have lost what it had at the beginning of its life. But if we take the great life-curve of its psychic being through many lives, there is always a progress. Each experience it had in one of its physical lifetimes helps it to make some progress. But it is the psychic being which always progresses.

The physical being, in the state in which it is at present--well, having reached a certain point of ascent, it comes down again. There are elements which may not come down again grossly; but still it does come down, one can't deny it.

The vital being--not necessarily, nor the mental being. The vital being, if it knows how to get connected with the universal force, can very easily have no retrogression; it can continue to ascend. And the mental being, it's absolutely certain, is completely [old p. 426]free from all degeneration if it continues to develop normally. So these always make progress so long as they remain co-ordinated and under the influence of the psychic.

It is only the physical being which grows and decomposes. [new p. 421]But this comes from its lack of plasticity and receptivity and by its very nature; it is not inevitable. Therefore there is room to think that at a given moment, as the physical consciousness itself progresses consciously and deliberately, well, to a certain extent and increasingly the body itself will be able, first to resist decay--which, obviously, must be the first movement--and then gradually begin to grow in inner perfection till it overcomes the forces of decomposition.

But truly speaking, it's the only thing which for the moment does not progress. Everything else is progressing.

But this substance itself--that is, this material physical substance which forms it constitutes an organism which lives for a certain length of time in a given form and then this form declines and dissolves--the substance itself constituting these successive forms progresses through all these forms. That is, the molecular, cellular substance--perhaps even the cellular--the molecular and atomic, is progressing in its capacity to express the divine Force and Consciousness. Through all these organisms this substance becomes more and more conscious, more and more luminous, more and more receptive, until it reaches a perfection sufficient for it to become a possible vehicle for the divine Force itself which will be able to use it as it uses the elements of the other parts of the creation, like the mind or the vital.

And at that moment the physical substance will be ready to manifest in the world the new Consciousness, new Light, new Will. Through all the centuries, through countless lives, passing through innumerable organisms, using countless experiences it, so to speak, becomes refined; it is prepared, and becomes more and more receptive and open to the divine Forces.

So, a man as a momentary individual being may not appear [old p. 427]to progress. But the progress is continued through him, as through all organisms.