© Sri Aurobindo Ashram Trust

The Knot of the Ego
3 November 1954

Sweet Mother, what does the "knot of the ego" mean?

Knot? Oh! It is an image, you see. But it is something that clings to you and holds you as tightly as a well-made rope knot. And so it is always said that in order to progress truly the first thing to do is to cut the knot of the ego. It is very expressive and makes a good image, doesn't it?--one is tied up, one is shut up in oneself, bound as in a prison by knots which tie up all the parts of the being together; it is this which produces a cohesion. But at the same time it is a limitation, a limiting. You cannot receive all the forces you would like to, because you are enclosed in this shell made of a heap of knots in the rope that's tying you.

Sweet Mother, how can we cut the knot of the ego?

How to cut it? Take a sword and strike it (laughter), when one becomes conscious of it. For usually one is not; we think it quite normal, what happens to us; and in fact it is very normal but we think it quite good also. So to begin with one must have a great clear-sightedness to become aware that one is enclosed in all these knots which hold one in bondage. And then, when one is aware that there's something altogether tightly closed in there--so tightly that one has tried in vain to move it--then one imagines his will to be a very sharp sword-blade, and with all one's force one strikes a blow on this knot (imaginary, of course, one doesn't take up a sword in fact), and this produces a result. Of course you can do this work from the psychological point of view, discovering all the elements constituting this knot, the whole set of resistances, habits, preferences, [old p. 391]of all that holds you narrowly closed in. So when you grow aware of this, you can concentrate and call the divine Force and the Grace and strike a good blow on this formation, these things so closely held, [new p. 391]like that, that nothing can separate them. And at that moment you must resolve that you will no longer listen to these things, that you will listen only to the divine Consciousness and will do no other work except the divine work without worrying about personal results, free from all attachment, free from all preference, free from all wish for success, power, satisfaction, vanity, all this.... All this must disappear and you must see only the divine Will incarnated in your will and making you act. Then, in this way, you are cured.

Mother, how can one strengthen one's will?

Oh, as one strengthens muscles, by a methodical exercise. You take one little thing, something you want to do or don't want to do. Begin with a small thing, not something very essential to the being, but a small detail. And then, if, for instance, it is something you are in the habit of doing, you insist on it with the same regularity, you see, either not to do it or to do it--you insist on it and compel yourself to do it as you compel yourself to lift a weight--it's the same thing. You make the same kind of effort, but it is more of an inner effort. And after having taken little things like this--things relatively easy, you know--after taking these and succeeding with them, you can unite with a greater force and try a more complicated experiment. And gradually, if you do this regularly, you will end up by acquiring an independent and very strong will.


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