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WRITINGS BY THE MOTHER
© Sri Aurobindo Ashram Trust

True role of the mind

10 June 1953

You have said here, in reference to the mind: "Any part of the being that keeps to its proper place and plays its appointed role is helpful; but directly it steps beyond its sphere, it becomes twisted and perverted and therefore false. A power has the right movement when it is set into activity for the Divine purpose; it has the wrong movement when it is set into activity for its own satisfaction."

Questions and Answers 1929 (5 May)

When a part of the being steps beyond its sphere, why does it get deformed and perverted?

I use the word "sphere" in the sense of the place and the role one has to play. Each part of the being has its place in the whole and a definite role to play. If instead of playing that role, [old p. 101]it wishes to play another, naturally it loses the qualities necessary for it to [new p. 100]play its true role, and it cannot take up any others because they are foreign to it. So necessarily it gets deformed and perverted. For example, we say here that the true role of the mind is a formative role in relation to action. An idea enters the mind, the mind seizes it and gives it a form to realise it, changes it into a motive of action and sends it out towards the material field. The mind organises the idea so that it may be realised in action. This is its true role, and so long as it does that and does it with care, it fulfils its role, it abides in its place and is quite useful. But if the mind imagines that it knows, that it has no need of receiving knowledge and ideas from another part of the being--a higher part--if it imagines that it knows and, by the association of inner movements, believes it has found some knowledge, which can never be but a reflection of something else, and if it wants to impose this knowledge upon the physical life, then it leaves its role and becomes a tyrant--this happens quite often to it, it is then completely perverted and instead of helping the sadhana, it brings it down. You can easily make this observation. Naturally, one must be able to follow the true working, the activities within oneself.

It is the same thing with the vital. The vital is meant to put in the drive, the realising force, the enthusiasm, the energy necessary for the idea formed by the mind to be transmitted to the body and realised in action. Well, so long as the vital limits itself to this activity, that is, sets all its energy, enthusiasm, strength to work in order to collaborate with the idea, it is very good. But if instead of that, all of a sudden, it is seized by a desire--and this happens to it quite often--and it uses all its qualities to realise, not the higher idea which wanted to manifest, but its own desire, then it steps beyond its zone of action, it gets perverted, it deforms everything and succeeds in creating catastrophes.