WRITINGS BY THE MOTHER
© Sri Aurobindo Ashram Trust
Remember and offer
28 April 1929
When we are concentrated in mental movements or [new p. 2] intellectual pursuits, why do we sometimes forget or [old p. 26]lose touch with the Divine?
You lose it because your consciousness is still divided. The Divine has not settled into your mind; you are not wholly consecrated to the Divine Life. Otherwise you could concentrate to any extent upon such things and still you would have the sense of being helped and supported by the Divine.
In all pursuits, intellectual or active, your one motto should be, "Remember and Offer." Let whatever you do be done as an offering to the Divine. And this too will be an excellent discipline for you; it will prevent you from doing many foolish and useless things.
Often in the beginning of the action this can be done; but as one gets engrossed in the work, one forgets. How is one to remember?
The condition to be aimed at, the real achievement of Yoga, the final perfection and attainment, for which all else is only a preparation, is a consciousness in which it is impossible to do anything without the Divine; for then, if you are without the Divine, the very source of your action disappears; knowledge, power, all are gone. But so long as you feel that the powers you use are your own, you will not miss the Divine support.
In the beginning of the Yoga you are apt to forget the Divine very often. But by constant aspiration you increase your remembrance and you diminish the forgetfulness. But this should not be done as a severe discipline or a duty; it must be a movement of love and joy. Then very soon a stage will come when, if you do not feel the presence of the Divine at every moment and whatever you are doing, you feel at once lonely and sad and miserable.
Whenever you find that you can do something without feeling the presence of the Divine and yet be perfectly comfortable, [new p. 27]you must understand that you are not consecrated in that part [old p. 27]of your being. That is the way of the ordinary humanity which does not feel any need of the Divine. But for a seeker of the Divine Life it is very different. And when you have entirely realised unity with the Divine, then, if the Divine were only for a second to withdraw from you, you would simply drop dead; for the Divine is now the Life of your life, your whole existence, your single and complete support. If the Divine is not there, nothing is left.