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WRITINGS BY THE MOTHER
© Sri Aurobindo Ashram Trust

Becoming aware of what goes on in one's nature

5 January 1955

This talk is based upon Sri Aurobindo's Bases of Yoga, Chapter 3, "In Difficulty".

Sweet Mother, how can we create "the attunement of the nature with the working of the Divine Light and Power"?

How can you do it? By trying.

First you must be conscious of the kind of attunement you want to realise. You must become aware of the points where this harmony does not exist; you must feel them and understand the contradiction between the inner consciousness and certain outer movements. You must become conscious of this first, and once you are conscious of it, you try to adapt the outer action, outer movements to the inner ideal. But first of all you must become aware of the disharmony. For there are many people who think that everything is going well; and if they are told, "No, your outer nature is in contradiction with your inner aspiration", they protest. They are not aware. Therefore, the first step is to become aware, to become conscious of what is not in tune.

To begin with, most people will say, "What is this inner consciousness you are telling me about? I don't know it!" So, obviously, they cannot establish any harmony if they are not even conscious of something within which is higher than their ordinary consciousness. This means that many preparatory stages are needed, preparatory states of awareness, before being ready for this harmonisation.

You must first of all know what the inner aim of the being is, the aspiration, the descending force, what receives it--everything must become conscious. And then, afterwards, you must look at the outer movements in the light of this inner [new p. 2]conscious[old 2]ness and see what is in tune and what is not. And then, when you have seen what does not harmonise, you must gather the will and aspiration to change it and begin with the easiest part. You should not begin with the most difficult thing, you should begin with the easiest, the one you understand best, most easily, the disharmony which seems most evident to you. Then from there, gradually, you will go to the more difficult and more central things...